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David May, who has spent long hours together with Lance Dane reading and re-reading the Kamsutra text to rectify and put right the early errors in the translation of Burton and Arbuthnot.”Dean was a photographer, with a special interest in capturing love and pleasure as depicted in ancient texts.

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Arbuthnot and published by them, ‘for private circulation only’ in 1883.

Most of the re-issues have been for public circulation only, catering for the pornography market of the pavement stalls of big cities.

Some new editions (a few illustrated ones), are sincere efforts at giving value to the Kamsutra as a great book of the Indian heritage, now perhaps of the heritage of world cultures.

Perhaps one of the most aesthetic and beautiful editions is the one by Lance Dean, published in 1982 with the blessings of Anand.

The reason for the publishing of this book is given by none other than Anand: “The primary purpose is that this classic may be lifted from its prurient popularity, to its status as a dance book of knowledge and passion, which can go to those members of the world intelligentsia, who are emancipated enough from the taboos of the nineteenth and early twentieth centuries, to the views of D. Lawrence, Havelock Ellis and Sigmund Freud, that love is essentially tenderness between the male and the female and therefore sacred to the human sensibility.”The book was published by Sanskriti Publishers.

Anand says: “Another coincidence brought Shri Om Prakash Jain to me, when he wanted to form the culture complex called Sanskriti.

“I cannot forget that the process of printing has been fraught with many difficulties.

And it is, mainly the conscientious work of Lance Dane, who took on the work of editing the text,” Anand said in the preface.

” David May worked with Dean in this correction process.

The book’s introduction declares: “We also record our grateful thanks to Mr.

The Kamsutra is one of the world’s most popular books on the art of love-making and sexuality. The Art of Courtship IIL Examination of the state of a woman’s mind IV. This is actually a misunderstanding of both tantra and the Kamsutra itself.

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